Pendekatan reformasi Jamāl al-Dīn al-Qāsimī (1283-1332 H.) terhadap sosioagama umat Islam di Syria
Jamāl al-Dīn al-Qāsimī’s reform approach to the socioreligious affairs of Muslims in Syria
DOI:
https://doi.org/10.53840/alirsyad.v10i1.508Keywords:
Jamāl al-Dīn al-Qāsimī, ‘Uthmāniyya, Reformation, Ijtihād, TaqlīdAbstract
The division of Islam stemming from the weakness of the ‘Uthmāniyya dynasty had a major impact on the socioreligious situation of Muslims in Syria. This study was carried out to study the approach used by Jamāl al-Dīn al-Qāsimī to address this issue. This is a qualitative study with data obtained from authoritative documents such as books, theses, newspapers, and magazines. Jamāl al-Dīn al-Qāsimī placed a strong emphasis on the use of the Quran and Sunnah as the main sources of law. He called for ijtihad and rejected the practice of taqlīd, urging Muslims to use their intellect to static thinking. In addition, he expanded traditional education with modern knowledge. This research reveals that Jamāl al-Dīn al-Qāsimī’s approach to Syria’s socio-religious context was not merely theoretical, but deeply practical, offering a model for broader Islamic reform. Future researchers should be able to conduct further studies related to these approaches. This study reveals various techniques to address the problem of the backwardness of the Islamic community, especially in challenging times.
Contribution: This study elicits a critical understanding of the thinking and role of Islamic reformists in saving Muslims. The proposed approaches will also help to build a harmonious, critical-thinking, and competitive Islamic society.
Downloads
References
Al-‘Ajmī, M. N. (1999). Al-Qāsimī wa nubūghuhum fī al-‘ilm wa al-taḥṣīl. Beirut, Lebanon: Dār al-Bashāʾir al-Islāmiyyah.
Ab Rahim, N. M. Z., Abd Razzak, M. @ M., & Ruslan, H. (2020). Gaya pentafsiran Jamal Al-Din Al-Qasimi dalam Tafsir Mahasin Al-Ta’wil. e-Proceeding of The 2nd International Conference on Contemporary Issues in Al-Quran and Hadith (THIQAH 2020). Dicapai daripada https://conference.uis.edu.my/thiqah/images/eprosiding2020/eproceedingthiqah20_016_GAYA-PENTAFSIRAN-JAMAL-AL-DIN-AL-QASIMI.pdf
Abazah, N. (1997). Jamāl al-Dīn al-Qāsimī: Aḥad ‘ulamā’ al-iṣlāḥ al-ḥadīth fī al-Shām. Damsyik, Syria: Dār Qalam.
Ahmad Kamal, A. A., Salleh, N., Mokhtar, R., & Shaharuddin, S. (2023). Konsep kejatuhan peradaban Islam menurut Islamis, Modenis dan Orientalis pada abad ke-18 hingga ke-20. International Journal of Interdisciplinary and Strategic Studies, 4, 436-449. https://doi.org/10.47548/ijistra.2023.71.
Al-Attās, S. H. (1972). Modernization and social change. Sydney, Australia: Angus and Robertson Publisher.
Anon. (2008). Kamus Dwibahasa Oxford Fajar. Edisi ke-4. Selangor, Malaysia: Oxford Fajar.
Anscombe, F. (2010). Islam and the age of ottoman reform. Past & Present, 208(1), 159-189. Dicapai daripada https://academic.oup.com/past/article-abstract/208/1/159/1455550.
Commins, D. D. (1990). Islamic reform: Politics and social change in late Ottoman Syria. New York, NY: Oxford University Press.
Esa, K. (2001). Konsep tamadun Islam, sains dan teknologi. Johor Bahru, Malaysia: Penerbit Universiti Teknologi Malaysia.
Esposito, J. L. (1995). The Oxford encyclopedia of the modern Islamic world. New York, NY: Oxford University Press.
Esposito, J. L. (2003). The Islamic world: Past and present. New York, NY: Oxford University Press.
Fārīq Bīk, M. (1879). Tarīkh al-dawlah al-‘āliyah al-‘uthmāniyya. Kaherah, Mesir: Maṭba‘ah Muḥammad Afandī Muṣṭafā.
Hallaq, W. B. (1984). Was the gate of ijtihad closed? International Journal of Middle East Studies, 16(1), 3-41. Dicapai daripada https://www.jstor.org/stable/162939?origin=JSTOR-pdf.
Hassan, S. A. (2017). Kedudukan wahyu dan akal dalam penghujahan berdasarkan ilmu Mantik. Sains Humanika, 9(4), 19-25. https://doi.org/10.11113/sh.v9n4.1004.
Hourani, A. (1983). Arabic thought in the liberal age 1798–1939. Cambridge, UK: Cambridge University Press. https://doi.org/10.1017/CBO9780511801990.
Idris, M. A., Muhamad, H., & Ibrahim, R. Z. A. R. (2018). Metodologi pendidikan sains sosial. Kuala Lumpur, Malaysia: Penerbit Universiti Malaya.
Al-Iṣṭanbūlī, M. M. (1984). Shaykh al-Shām Muḥammad Jamāl al-Dīn al-Qāsimī. Beirut, Lebanon: Al-Maktab al-Islāmī.
Jasmi, K. A. (2012). Metodologi pengumpulan data dalam penyelidikan kualitatif. Kursus Penyelidikan Kualitatif Siri 1 2012, Puteri Resort Melaka, 28–29 Mac 2012. Institut Pendidikan Guru Malaysia Kampus Temenggong Ibrahim, Johor Bahru, Malaysia. Dicapai daripada https://www.researchgate.net/publication/293097563_Metodologi_Pengumpulan_Data_dalam_Penyelidikan_Kualitatitif.
Al-Jawziyyah, I. Q. (1968). I‘lām al-muwaqqi‘īn ‘an rabb al-‘ālamīn. Kaherah, Mesir: Dār al-Kitāb al-‘Arabī.
Kamali, M. H. (2005). Hadith studies: Terminology and authenticity. Selangor, Malaysia: Islamic Book Trust.
Kedourie, S. (1997). Elie Kedourie, CBE, FBA 1926-1992: History, philosophy, politics. London, UK: Routledge.
Al-Khaṭīb, A. (t.th.). Al-Shaykh Ṭāhir al-Jazāʾirī. Kaherah, Mesir: Ma‘had Bu‘ūth wa al-Dirāsāt al-‘Arabiyyah bi al-Qāhirah.
Kūrdi ‘Alī, M. (2014). Aqwālunā wa af‘alunā. Kaherah, Mesir: Mu’assasah Hindawī li al-Ta‘līm wa al-Thaqāfah.
Lacey, A. R. (1996). A dictionary of philosophy. London, UK: Routledge.
Lapidus, I. M. (2002). A history of Islamic societies. Cambridge, UK: Cambridge University Press.
Mantran, R. (1996). Great dates in Islamic history. New York, NY: Fack on File Inc.
Moussalli, A. S. (1999). Moderate and radical Islamic fundamentalism: The quest for modernity, legitimacy, and the Islamic state. Florida, USA: University Press of Florida.
Al-Nabḥānī, T. (2002). al-Dawlah al-Islāmiyyah. Beirut, Lebanon: Dār al-Ummah.
Nik Mat, N. H., Salleh, H. S., Yusuf, Y., Mohamed, W. N. H., & Noor, N. A. M. (2021). Panduan penyelidikan ilmiah: Kaedah dan penulisan. Sintok, Malaysia: Penerbit Universiti Utara Malaysia.
Norahida, M., Mat Mohamad, M. Z., Ismail, M. Z., & Hanafy, T. T. A. (2017). Education in the perspective of Muhammad Rashid Rida. International Journal of Academic Research in Business and Social Sciences, 7(8), 116-129. http://dx.doi.org/10.6007/IJARBSS/v7-i8/3213.
Al-Qāsimī, J. (1908). Dalāʾil al-tawḥīd. Damsyik, Syria: Maktabah al-Fayḥāʾ.
Al-Qāsimī, J. (1983). Iṣlāḥ al-masājid min bidāʿ wa al-‘awāʾid. Beirūt: al-Maktab al-Islamī.
Al-Qāsimī, J. (1913). Awāmir muḥimmah fī iṣlāḥ al-quḍhāʾ al-shar‘ī. Damsyik, Syria: Maktabah al-Taraqqī.
Al-Qāsimī, J. (1914). al-Istīnās li tashīḥi ankihat al-nās. Damsyik, Syria: Maktabah al-Taraqqī.
Al-Qāsimī, J. (1997). Dalāʾil al-Tawḥīd. Beirut: Dār al-Fikr.
Al-Qāsimī, J. (2012). Qawāʿid al-taḥdīth min funūnī mustalāḥ al-ḥadīth. Beirut. Lebanon: Mu’assasah al-Risālah Nāshirūn.
Al-Ṣallābī, A. M. (2003). Bangkit dan runtuhnya khilāfah ‘Uthmāniyya. Jakarta, Indonesia: Pustaka al-Khawthar.
Rahman, F. (1966). Islam garden city. New York, NY: Doubleday & Co.
Riḍā, R. (1914). Muḥammad Jamāl al-Dīn al-Qāsimī wa Manhajuhu. Majallat al-Manār.
Riḍā, R. (1904). Majallat al-Manār. Vol. 7. Kaherah, Mesir: Maṭba‘at al-Manār.
Sarmīnī, M. A. (2010). Al-Shaykh Muḥammad Jamāl al-Dīn al-Qāsimī wa Juhūduhu al-Ḥadīthīyah. Beirut, Lebanon: Dār al-Bashāʾir al-Islāmiyyah.
Siradj, S. A. (2014). Islam kebangsaan: Fiqh demokratik kaum santri. Jakarta, Indonesia: Fatma Press.
Soude, K. (2024). Islamic reform and intellectual accountability: Insights from the life of Jamal al-Din al-Qasimi. Progresiva: Jurnal Pemikiran dan Pendidikan Islam, 13(3), 471-482. https://doi.org/10.22219/progresiva.v13i03.38094.
Sudi, S., Md Sham, F., & Yama, P. (2017). Spiritual in the Quran: concepts and constructs: Spiritual di dalam al-Quran: konsep dan konstruk. Al-Irsyad: Journal of Islamic and Contemporary Issues, 2(1), 59-72. https://doi.org/10.53840/alirsyad.v2i1.26.
Syarifuddin, A. (2012). Uṣūl al-Fiqh. Jakarta, Indonesia: PT Raja Grafindo Persada.
Voll, J. O. (1994). Islam: Continuity and change in the modern world. New York, NY: Syracuse University Press.
Weismann, I. (2001). Taste of modernity: Sufism, salafiyya, and Arabism in late Ottoman Damascus. Leiden: Brill.
Williams, R. (1981). Culture. Glasgow, Scotland: Fontana.
Yusuf, A. (2012). Islam and modernity: Remembering the contribution of Muhammad Abduh (1849-1905). Islam and Civilisational Renewal, 3(2), 355-369. https://doi.org/10.52282/icr.v3i2.560.
Ẓāfir al-Qāsimī, J. (1965). Jamāl al-Dīn al-Qāsimī wa ‘Asruh. Damsyik, Syiria: Maktabah al-Ḥāshimiyyah.
Ẓāfir, M. (t.th.). Maktab anbār. Beirut, Lebanon: Dār al-Kathūlīkīyah.
Al-Ziriklī, K. D. (2002). Al-A‘lām: Qāmūs tarājim li ashhārī al-rijāl wa al-nisāʾ min al-‘Arab wa al-musta‘ribīn wa al-mustashriqīn. Beirut, Lebanon: Dār al-‘Ilm li al-Malāyīn.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Ahmad Fariz Mohd Zaini, Umar Muhammad Noor & Ahmad Junid

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
License and Copyright Agreement
In submitting the manuscript to the journal, the authors certify that:
- They are authorized by their co-authors to enter into these arrangements.
- The work described has not been formally published before, except in the form of an abstract or as part of a published lecture, review, thesis, or overlay journal.
- That it is not under consideration for publication elsewhere,
- That its publication has been approved by all the author(s) and by the responsible authorities – tacitly or explicitly – of the institutes where the work has been carried out.
- They secure the right to reproduce any material that has already been published or copyrighted elsewhere.
- They agree to the following license and copyright agreement.
Copyright
Authors who publish with al-Irsyad: Journal of Islamic and Contemporary Issues agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-NC 4.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
Licensing for Data Publication
al-Irsyad: Journal of Islamic and Contemporary Issues use a variety of waivers and licenses that are specifically designed for and appropriate for the treatment of data:
- Open Data Commons Attribution License, http://www.opendatacommons.org/licenses/by/1.0/(default)
- Creative Commons CC-Zero Waiver, http://creativecommons.org/publicdomain/zero/1.0/
- Open Data Commons Public Domain Dedication and License, http://www.opendatacommons.org/licenses/pddl/1-0/
Other data publishing licenses may be allowed as exceptions (subject to approval by the editor on a case-by-case basis) and should be justified with a written statement from the author, which will be published with the article.
Open Data and Software Publishing and Sharing
The journal strives to maximize the replicability of the research published in it. Authors are thus required to share all data, code, or protocols underlying the research reported in their articles. Exceptions are permitted but have to be justified in a written public statement accompanying the article.
Datasets and software should be deposited and permanently archived in appropriate, trusted, general, or domain-specific repositories (please consult http://service.re3data.org and/or software repositories such as GitHub, GitLab, Bioinformatics.org, or equivalent). The associated persistent identifiers (e.g. DOI, or others) of the dataset(s) must be included in the data or software resources section of the article. Reference(s) to datasets and software should also be included in the reference list of the article with DOIs (where available). Where no domain-specific data repository exists, authors should deposit their datasets in a general repository such as ZENODO, Dryad, Dataverse, or others.
Small data may also be published as data files or packages supplementary to a research article, however, the authors should prefer in all cases a deposition in data repositories.











